نویسندگان

چکیده مقاله

The doctrine of destiny and determinism is one of the ideas related to the end of the third century AH and is related to the Ash'arite thought of the Sunnis. Jurisprudence had to adhere to one of the principled schools such as the Ahl al-Hadith, Mu'tazilites, Ash'arites, etc. They were far from rational, the Mu'tazilites did not prosper much, so one of the students of the Etzal school named AbolhassanAsh'ari withdrew from the Mu'tazilites school and tried to find a middle way. He considers faith permissible, but he could not plan and accept it for determinism. In this thinking, man is not the doer of his deeds, but the acquirer of his deeds, and he has to accept what comes to him. This thought was common among the Iranian people at that time since the advent of Islam. Sunnis existed in Iran until the time of the Mongol invasion, and were among the main obstacles to the lack of resistance He turned against them and the Tatars abused this prevailing thinking and considered themselves the sleeve of God's revenge on these oppressed people and the bloodbath and the destruction they caused over the centuries declared the will of God and the people based on this short thinking and They blamed their weakness on defense, a belief that, in Nafta al-MasdoorZaidari al-Naswi, is synonymous with words with different facets at very high frequencies that can be extracted and their effects analyzed.